Showing Records: 1 - 10 of 11
Maya Society draft materials for publication no. 1, 1931
Contains draft materials for the 1931 publication of Maya Society publication number 1, including a typed manuscript, printer's dummies, early drafts, galley proofs, a printer's proof, and a paste-up.
Maya Society draft materials for publication no. 13, 1938
Contains notes, paste-ups, galley proofs, and a review related to the 1938 publication of Maya Society publication number 13.
Maya Society draft materials for publication no. 14, 1935
Contains a copy of a manuscript and an announcement related to the 1935 publication of Maya Society publication number 14.
Maya Society draft materials for publication no. 16, 1935
Contains a typescript of the publication's introduction, a publication announcement, and a manuscript relating to the 1935 publication of Maya Society publication number 16.
Maya Society print materials, 1920-1940
Contains various print materials relating to the images (printing plates, photostats, proofs, and oversized drawings) used in Maya Society publications from the years 1930 to 1940.
Maya Society proposed publication no. 9, 1930-1940
Contains a manuscript relating to the once-proposed Maya Society publication number 9: "The Indian form of Confessional" to be published between the years 1930 and 1940.
Maya Society records, 1930-1940
Contains materials related to the publication of the twenty-two official publications of the Maya Society, as well as periodicals and other output of the society. Materials date from between 1930 and 1940.
Maya Society unpublished material, approximately 1920-1940
Contains items from the years 1930 to 1940 relating to unpublished materials of the Maya Society.
William Gates ethnohistorical materials in European languages, 1521-1940
Contains photocopies, typescripts, and manuscripts from Gates' collection of ethnohistorical materials in European languages, primarily Spanish with some German and English texts.
William Gates institutional affiliations, 1912-1940
Contains writings related to Gates' institutional affiliations with the Aryan Theosophical Society, the San Diego Museum, and the Department of Middle American Research at Tulane University. While his work with the Department of Middle American Research at Tulane University was directly related to the study of Mesoamerica, Gates' affiliations with the Aryan Theosophical Society and the San Diego Museum were not related to the study of Mesoamerica.
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